G-d, You have given us the festival of Passover, the season of freedom
By Rabbi Aaron Moss
Passover is the festival of freedom from slavery. But it seems ridiculous to celebrate freedom by not eating bread! Aren't restrictions the opposite of freedom?
It depends on how you define freedom. If being free means doing whatever you want, no rules or limits whatsoever, then indeed, I am only free as long as no one tells me what to do and I can follow my every whim and fancy.
But is that really freedom? Aren't I then just a slave to my whims and fancies? What if my fancies are not really coming from me? Maybe I have desires that were placed in my head by others. Am I truly free if I follow those desires? What if I have instinctive drives that are harmful? Can you call me free if I am bound to those drives? What about compulsive or addictive behavior? Bad habits? Egotism? Can't you also be a slave to what you want?
Judaism defines freedom differently. True freedom is the ability to express who you really are. If there are levels to your personality that have not been explored, if your soul has not had the opportunity to be expressed, then you are not yet free.
Torah is the instruction manual to our souls. Even its seemingly restrictive laws are only there to a
llow us to tap in to our inner self. Sometimes it is only through restrictions that our true self emerges.
An example of restrictions being freeing is the game of soccer. Compared to other sports, soccer is very limiting, because you can't use your hands. So is soccer a frustrating game? For a beginner, perhaps it is. If you constantly focus on the fact that you can't use your hands, then it seems annoying. But once you got the hang of it you realize that precisely because in soccer you are restricted from using your hands, you are "free" to develop other skills - like kicking, chesting and headering - that otherwise you would never have known that you had.
The underlying purpose of Jewish customs is not to tie us down. On the contrary, they serve to quiet the noise of our mundane, everyday existence and help us tune in to the deeper messages of life.
On Pesach, we eat Matzah, that liberates our true self from ego and self-inflation, symbolized by bread. Our souls get a chance to be heard, and nothing can be more liberating than that.